Author: scott

Ruth & Hesed

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16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.” – Ruth 1:16-18

Ruth

I am not sure what Ruth looked like, but there is something about her that has attracted people since the book that bears her name was written.  We admire her loyalty and self sacrifice.  We admire her tenderness and obedience.  We respect her commitment and resolve.  In addition to these character traits she is also brave.  But I think the thing that most attracts us to Ruth can be described by the Hebrew term hesed.

Hesed

Hesed is one of the richest words in the Old Testament yet it’s definition can be somewhat elusive.  Many define it simply as loyal love.  The word hesed is used three times in the Book of Ruth (1:8, 2:20, & 3:10).  Each time the ESV translates the word as “kindness”.  But hesed is not simply an act.  It is a lifestyle.  Hesed is how God relates to us, and how He wants us to relate to Him (Micah 6:8).  Unfortunately it is so rare to see lived out.  Hence our attraction to Ruth.

Ruth & Hesed

As we have already looked at, Ruth was a Moabite.  A people with a shameful heritage.  A people steeped in idolatry.  A people often bitterly opposed to Israel.  Yet here is a Moabite woman living out one of the richest Hebrew words.  What a privilege we have in observing her.  Her life teaches us the meaning of hesed better than any theologians definition ever could.

After the loss of her husband and both of her sons Naomi was ready to go back to her homeland of Bethlehem.  Although it would mean she would be alone, she recommends her widowed daughters-in-law, Ruth and Orpah, to return to their homes and perhaps “start over”.  We don’t know how old Ruth was when she married Naomi’s son, but we do know she was married for ten years before her husband died.  Ruth and Orpah are each probably in their twenties and can possibly re-marry and settle down among their own people.  A noble suggestion on Naomi’s part.

Orpah, responds to Naomi’s suggestion by returning home, Ruth on the other hand makes the famous statement quoted above.  In a very beautiful way she affirms Naomi that she will be with her until death separates them.  Nice words right?  But with Ruth there is action behind the words.  There is hesed.

Orpah & Us

Let’s be honest.  You and I would have taken the Orpah option.  We would have gone back to the comforts of our own homes and stayed among our own people and worshiped the god(s) of our childhood.  Orpah’s decision is “natural”.  She does what Naomi requests of her.  She isn’t criticized for her decision.  She does what is “expected”.  She does what is “ordinary”.  But not Ruth.

Ruth says she is not going to go back and rejoin her Moabite family, remarry and live out her life like her contemporaries.  No.  Ruth does the extraordinary.  She does the unexpected.   Naomi, I am committed to you and your God.  Don’t try to change my mind.  We are going to live together.  I am going to assimilate into your culture.  I am going to embrace your God.  We will be buried together.  God is my witness, and judge, nothing but death will separate us!!

Hesed.  Away to Bethlehem goes Naomi.  And Ruth.  Orpah parted from Naomi with a kiss.  Ruth clung to Naomi.  Ordinary takes care of self.  Extraordinary sacrifices self.

The Lifestyle of Hesed

Once in Bethlehem, Naomi must be provided for.  With no husband or son to care for her, Ruth shows initiative.  In loyalty to her mother-in-law Ruth goes out and gleans in the barley fields.  She doesn’t worry about the physical labor.  She doesn’t worry about the abuse she may take.  She doesn’t even worry about her own safety.  Such is the character of Ruth.  Such is the lifestyle of hesed.  Her toil in the barley fields was more than an act of love, it was a form of worship to the God of Naomi she pledged commitment to.  How sacred must have been the sweat on her brows?

Hesed & Faith

In the providence of God, Ruth was gleaning in the fields of a man named Boaz, a relative of Naomi.  Being a near relative, Naomi sees an opportunity for Boaz to fulfill the role of kinsman redeemer.  As such Boaz would not only protect and provide for Naomi and Ruth, but perhaps most importantly to Naomi, he and Ruth might perpetuate Naomi’s family.  Accordingly, Naomi asks Ruth to “propose” to Boaz.

Once again, we see hesed lived out in the life of Ruth.  If Ruth entertained any plans or hopes of another marriage on her terms, it appears that she sacrifices them for the benefit of Naomi.  Despite all of the risks involved and the awkward position she must have been placed in, Ruth agrees to have a nighttime meeting with Boaz at the threshing floor.  Not knowing how Boaz would respond, Ruth steps out in love.  And Faith.

Hesed & Sacrifice

It appears from the text that Boaz was definitely more of a contemporary of Naomi than Ruth herself.  It is possible that Boaz was at least twice the age of Ruth.  When Ruth approaches Boaz at the threshing floor, even he comments on her willingness to forgo young men.  As a matter of fact, Boaz specifically uses the word hesed.  Boaz understands the sacrifices Ruth has made and certainly the sacrifice she is now proposing.

Hesed & Blessing

Boaz agrees to marry Ruth.

As we have already seen, Boaz and Ruth were blessed with a child.  A child that not only carried on the family name but also was of the lineage of King David and later Jesus.  The hesed of Ruth was blessed by God.

A lifestyle of hesed is not easy.  It does not come naturally.  It assumes risks.  It often entails misunderstandings.  It may be met with ostracism or persecution.  But it is what God expects.  And it is a lifestyle God wants to bless.  Unfortunately, it is too rare.

I believe, that if  we know one or two “Ruth” in our lifetime we are blessed.  We live in an Orpah world.  It is so much easier to kiss Naomi on the cheek and move on with our own lives.  But the heart of God is moved when we cling to Naomi and die to self.

I challenge you to a lifestyle of hesed.  I dare you to be a Ruth.  As I mentioned earlier, hesed is deemed to be one of the richest words in the Old Testament, but it is most beautiful when lived out in life.  Why settle for ordinary?

Naomi & Yahweh

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19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?” Ruth 1:19-21

Naomi

Naomi left Bethlehem with her husband and two sons, she returned a widow with a widowed daughter-in-law.  Her family of four has been reduced to two.  Her husband and two sons were buried in Moab along with her hopes and dreams.  Ten years have passed since she left Bethlehem with her family in search for sustenance during the famine.  During her time away her sons each married a Moabite woman.  Fittingly enough, neither of her daughters-in-law gave her a grandchild before they were widowed.  In many respects, Naomi was a female version of Job.

Poor Naomi.

Mara

When the people of Bethlehem greeted Naomi on her return, she asked them to call her by a different name.  Mara.  A name more appropriate for her altered disposition.  Whereas Naomi means pleasant; Mara means bitter.  Naomi came home a different person.  She could not change her circumstances so she wanted to change her name to reflect her circumstances.  She tells the people that Shaddai, the Almighty, has dealt bitterly with her.  Naomi laments that she went away full but has returned empty.

Poor Mara.

Circumstances

How sad it is when we think our circumstances define us.  What a lie from the pits of hell.  One can’t blame Naomi for being sad about her loss.  We all know the reality of the pain of separation caused by death.  But bitterness?  That is a dangerous emotion.  One that belongs on the altar.

Naomi.  Don’t be so quick to change your name.  Take a look around you.  Take your eyes off of yourself for a minute.  Don’t miss the big picture.  You left your land and your people to save yourself.  Your son’s married women from a people of idol worshipers.  No mention is ever made of you consulting God or looking for His blessing.  Yet you blame Him for your loss?

Poor Naomi.

Faith?

Where is your faith?  The people you left don’t need your complaints, they need your encouragement.  They don’t need an accusatory finger blaming God, they need to be reminded of God’s faithfulness.  While you are lamenting the loss of your children, God’s children are living in apostasy.  As such, you’re not helping the “Kingdom”.

Nevertheless, God is not blind to your troubles.  Neither is He blind to the needs of His people.  You went to Moab looking for food.  God went with you to give you Ruth.  You didn’t leave Bethlehem full.  Nor did you return to Bethlehem empty.

Poor Naomi.

Blessings

God has greatly blessed you and you are missing it.  You went away to save yourself.  God has safely brought you and Ruth home to deliver His people.  In His timing.  You might blame Shaddai for your troubles, but Yahweh is about to reveal Himself to you.

God is not going to interrogate you the way He did Job, but He has other means of bringing His children around.  Again; open your eyes and look around.  Look for the hand of God working “behind the scenes”.

Blessed Naomi.

Hope

Look at the barley fields ready to be harvested.  You left Bethlehem during a famine, you return to fields ready to be harvested.  The fields represent a hope you did not have when you and your sons left.  Your basket was empty then.  It is soon to be overflowing.

You left with your husband whose name meant, My God is King.  You have returned with Ruth who exemplifies total commitment to your God.  I don’t know the character of your lost sons but I don’t know how they could have shown you a more sacrificial love than Ruth.

Blessed Naomi.

Provision

Look at the measures of barley in your home. Ruth has gleaned and been gifted more barley than you can consume.  Yahweh has providentially placed her under the protection of your relative Boaz.  Not only is Ruth assured successful gleaning, she is also under the protection of Boaz.  But Boaz is more than just a provider and protector, he is a redeemer.

Elimelech, Mahlon, and Chilion are buried in Moab.  They can no longer provide for you and protect you.  But while you lament their loss, Yahweh has guided you and Ruth to your kinsmen redeemer.  A relative who can deliver you from your troubles.

Blessed Naomi.

Progeny

Look at that child in your lap.  Boaz has agreed to marry Ruth and ensure your legacy.  After ten years in Moab, your sons did not provide you with grandchildren.  But now Ruth has.  Obed.  Your first grandson.  How fitting his name means servant.

That grandson in your lap will one day have a grandson of his own.  He also will come from Bethlehem.  He will be a man after God’s own heart.  He will be a mighty King.  Yes Naomi, as you look into the eyes of Obed you are beholding the grandfather of King David.  And you thought you came back to Bethlem empty?

Providence

God’s timing is not ours.  His ways are far above ours.  He sees the entire picture while we tend to concentrate on the here and now.  If only Naomi could see what the future beholds, she would see another King from Bethlehem.  The Messiah, Jesus Christ.  Her descendant.

Naomi; meet Yahweh.  The Great I Am.  He will never change His name because He will never change.  His name reflects His character; there is no need to worry about your circumstances.

You said you were bitter because of the judgement of the Almighty who brought you calamity.  The world considers you blessed because of the providence of Yahweh.  Because of the grace of Yahweh, a world in need of a Redeemer will be blessed by your offspring for all of eternity.

Enjoy your grandson Naomi and don’t forget to praise God for His faithfulness.

5 Those who sow in tears
    shall reap with shouts of joy!
6 He who goes out weeping,
    bearing the seed for sowing,
shall come home with shouts of joy,
    bringing his sheaves with him. – Psalm 126:5-6

A Man From Bethlehem

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 1 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. – Ruth 1:1-2

Trying Times

How is verse one for an introduction to a book?  “In the days when the judges ruled, there was a famine in the land.”  We know that when the judges ruled everyone did that which was right in their own eyes.  Which is another way of saying they did wrong.  Joshua may have led the children of Israel into the Promised Land, but after his death there was a great void.  We know from the book of Judges that the time period between Joshua’s death and the crowning of King Saul (1200-1020 BC) was marked by great social and religious chaos.  There are battles and invasions, religious apostasy, inner fighting between the tribes, etc.  Judges chapter 19 begins with the statement, “In those days Israel had no king”, and proceeds to give the account of of a Levite who cuts up his concubine into twelve parts (presumably one for each tribe) and sends them into all the areas of Israel.  His concubine had been violently raped and killed by men belonging to the tribe of Benjamin.  A civil war ensues and the tribe of Benjamin is nearly wiped out.  This shocking ending to the Book of Judges reminds us of Dostoevsky’s famous quote, “If there is no God, everything is permitted.” 

But there is a God.

As if these days weren’t chaotic enough, we are further told that there was a famine in the land.  We are not told the cause of the famine but we do know that it added further problems for the Children of Israel.  And difficult time require difficult decisions.  In this period of uncertainty we are introduced to a man from Bethlehem.  A man by the name of Elimelech.  A name which ironically means “God is King”.

Fleeing Bethlehem

Other than the fact that Elimelech was from Bethlehem,  the only other fact we are told about him is that he has a wife and two sons, and they were Eprathites.  Ephrath was the wife of Caleb whose descendants settled in Bethlehem.  Accordingly, Elimelech’s family would have been distinguished.  But being of a “noble” lineage isn’t of much value when there is no food to be had.  In fact, it might only make the impending decisions more difficult and the potential tragedies more humiliating.  Right or wrong, with starvation staring him in the face, Elimelech decides to pack up his belongings and leave Bethlehem.  Bethlehem, “the house of bread”, famous for its abundance of wheat, barley, olive, almonds, and grapes wasn’t able to satisfy the needs of Elimelech and his family, so to Moab they headed to live as resident aliens.

While the Ephrathites had a “noble” heritage, the Moabites did not.  In fact, the Moabites were descended from Lot’s son by his incest relationship with his eldest daughter (Genesis 19:37).  The Moabites were often bitter enemies of the Israelites.  Accordingly, to seek refuge in Moab would have been both dangerous and shameful.  Especially for a man from Bethlehem and his Ephrathite family.  Apparently the fertile plateaus of Moab were enough to make Elimelech swallow his pride.  As the author tells us, “they went into the country and remained there.”  The last part of that sentence is an understatement.  The body of Elimelech remained there forever.

Death

Verse three succinctly tells us that Elimelech, the husband of Naomi, died.  No details.  No emotions.  As matter as fact as can be, Elimelech is simply gone.  A mam from Bethlehem who went to Moab looking for a means of survival ends up dead.  Now Naomi is left with her two sons in a foreign and potentially hostile land.  In three brief verses a desperate situation becomes even more desperate.  But little could Naomi know how much more desperate things would get.

Elimelech left Bethlehem for Moab in search for food.  He uprooted his family from the promised land looking for something better.  Unfortunately, they were met with a worse fate.  When things go from bad to worse, where do we turn?  Naomi’s life was full of the chaos of the times, now the times were even more confusing.  She was away from her native land and now her partner was taken from her.  What hope did she have?

Bethlehem’s Ruler

Naomi could no longer hold onto her husband, but she could cling to his name.  Eli (my God), melech (king).  A good reminder for all of us.

During the time of the judges, when chaos ruled the day, there was a famine in the land.  In the midst of this setting we are introduced to a small Jewish family of noble origin.  As we watch the events of their lives, and deaths, unfold, we will see the hand of God at work.  Behind the scenes, God is working through the daily activities of our lives to carry out His sovereign plan, just as He did through the man from Bethlehem and his family.

We will be taking a look at some of the other characters of the Book of Ruth.  For now it is good to keep in mind that during the time of Ruth, there was a great moral and political “vacuum”.  The Israelites were familiar with the Covenants God had made with the Patriarchs and the promises He had made to the Children of Israel, but it appeared to them they were forgotten.  We can rest assured that will never happen.  Even in the bleakest of times keep your eyes open and cling to the promises.

After all, Elimelech isn’t the only man from Bethlehem.

2  But you, O Bethlehem Ephrathah,
    who are too little to be among the clans of Judah,
from you shall come forth for me
    one who is to be ruler in Israel,
whose coming forth is from of old,
    from ancient days. – Micah 5:2

Little Children & Heavy Millstones

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5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.” – Matthew 18:5-6

Stylish Neckwear

In case you haven’t noticed, neckties are not so much in vogue any more.  Most men now seem to prefer wearing their dress shirts with an open collar.  I am sure this is welcome news for a professor I had at Michigan State in the late 1980’s.  He despised neckties.  His theory was that the first man to wear one was in the process of being lynched when the rope broke.  I haven’t checked with Wikipedia to see if his theory is accurate but it is humorous.

Deadly Neckwear

Jesus’ idea for neckwear in today’s passage is not quite so humorous.  With a child in his lap He warns his audience of the dangers of being used by Satan to tempt one of His children to sin.  After using the children as an object lesson to teach about the importance of humility, Jesus shows some of the spark that He revealed when He overturned the tables of the money lenders in the Temple.  The passion that He would show for the House of Prayer is now revealed for His children.  You would be better off wearing a millstone “necktie” and drowned in the depth of the sea than to experience My wrath if you cause one of My children to sin.

 Dangerous Pride

The disciples had questioned Jesus about greatness in the kingdom, Jesus then turned the conversation to temptations on earth.  With sin running rampant temptation is inevitable (v. 7).  We won’t stop it.  Just make sure you are not an agent or you might find yourself on the bottom of the sea.  Why does Jesus give this warning in this context?  Pride is ever prevalent and always dangerous.

It is in our fallen nature to be too self focused.  The quest to become “great” often involves hurting others.  Jesus was warning his disciples of the dangers that might be lurking behind the pride that motivated them to ask their question about who would be greatest in the kingdom.  Jesus’ very serious response exposes those dangers.  In no uncertain terms Jesus tells us we need to forget about ourselves and look out for the well being of others.  If we humble ourselves to do so we are less likely to be used by Satan to tempt others to sin.

Helpless Victims

Jesus often opposed the proud and self-righteous.  With a child in His lap He reminds us of the special place in His heart for the “simple” and “humble”.  Those the world is often too quick to step on to reach their “greatness”.  Those the world is often too quick to cast aside to satisfy their own selfish desires.  Those that Jesus wants us to protect, not tempt.

Much has been made recently of the atrocious actions of Dr. Nassar.  For years he abused numerous young woman in direct and gross violation of his position of trust as a medical doctor.  Young woman who were brought to him for physical healing will forever bear emotional scars.  For many of them their “innocence” and childhoods were “robbed”.  Accordingly, the public outcry for justice has been loud.  And rightly so.  Dr. Nassar is a solemn reminder for us of what can happen when sin is left “unchecked”.

“Godly” Outcry

As I think about today’s passage and the sins of Dr. Nassar I can’t help but think of some of the hypocrisy of our society.  While we demand justice in regards to Dr. Nassar, we allow the unborn to be aborted everyday.  Where is the outcry?  Aren’t the sins of an abortion Dr. just as perverted as those of Dr. Nassar.  Is lust more evil than greed?  Isn’t selfishness behind both sins?  With a child in His lap do you think Jesus would make a distinction, or would He passionately defend the protection of the unborn just as greatly as He would the young gymnasts?  We are not only talking about actions that violate the rights of young people and the unborn, we are ultimately talking about sin!  Direct defiance against the commands and character of God.

While we are on the subject of the “simple” and “humble” how about the “weak”?  How many of our handicapped and elderly are being victimized and taken advantage of today?  Again, where is the outcry?  I am greatly troubled by our societies infatuation with euthanasia and selective abortions.  Does our society really gain anything by playing God and eliminating the elderly or ill who are deemed no longer “productive”?  It is this same utilitarian mindset that propagates the elimination in the womb of those “feared” to be handicapped.  Do you see the dangers that Jesus warned about lurking behind pride?

Humble Action

My objective is not to heap unnecessary guilt on anyone.  Obviously I am not condoning the actions of Dr. Nassar.  My hope is to instill a repulsion for millstones.  At least as neck ware.  Check the pride in your own life.  Ponder the words of Jesus.  Take a child in your lap and think of the beauty of God’s perfect work in knitting that child in the womb.  Go to a nursing home and befriend some lonely person and ask them about their past and glean from their wisdom and experience.  Volunteer to help at an event for the handicapped and meet them at their level and see if God won’t use them to soften your heart.  As people full of pride there is so much we can learn from the “simple”, “humble”, and weak.  Jesus is still using them as object lessons to teach us.  Life is always sacred because it originates from God.  Sin is always dangerous because it opposes the will of God.

Don’t give in to the Tempter.  Don’t cause God’s children to sin.  Instead may you have the love and passion of Christ and look to be a protector of the “little ones”.  When we embrace them, we embrace our Savior.  Beats a millstone around the neck any day.

5 “Whoever receives one such child in my name receives me.” – Matthew 18:5

The Larger Debt

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41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” – Luke 7:41-43

An Uninvited Guest

Jesus, the “moneylender”, is at the home of Simon the Pharisee and “debtor”.  While Jesus is reclining at the table with His host, a sinful woman breaks all protocol by entering Simon’s house uninvited, not that she ever would be invited, and proceeds to wash Jesus’ feet with her tears and wipe them with her hair.  Her actions appalled Simon and his other guests.  According to Simon the fact that Jesus allowed this woman to touch him was evidence that Jesus was not a prophet.  Simon apparently was well acquainted with this woman as her sins not only preceded her but relegated her to a class of society with which he wanted no part.  Accordingly, he thought Jesus, if He were truly a man of God, should also avoid this woman.  But Simon was not only wrong about Jesus and the sinful woman, more sadly he was wrong about himself.

Playing Judge

Simon and the Pharisees had already passed judgment on the woman, and now they were doing the same with Jesus.  Simon was gravely sick, but he did not recognize his illness.  Blinded by his self-righteousness he was unaware of his spiritual surroundings.  While he held himself on a much higher plane than this sinful woman, the truth was she had more spiritual insight than he.  Quite simply, she recognized herself as a sinner while he did not.  Because she recognized her sin, she recognized her need for forgiveness.  Simon, on the other hand, did not see himself as a debtor but as a judge.  Instead of looking down upon the sinful woman and trying to trap Jesus, he should have been looking in the mirror.  The moneylender who has the divine authority to cancel his debts is reclining at his table.  Meanwhile, the actions of the sinful woman are putting him to shame.

While Simon was trying to convince himself that Jesus could not be a prophet because of his lack of discernment, Jesus reveals that He not only knows about this woman, but He also knows Simon’s thoughts, and more importantly Simon’s sins.  Simon, don’t worry about this woman, take care of yourself.  Don’t worry about her debts, worry about your own.  Simon, you are in the presence not only of a notorious sinner, but more importantly a gracious Savior.  One who is willing and able to cancel your debts.  Look and learn from each of them.

A Bad Host

Jesus entered your home at your invitation and you did not offer him water to wash his feet.  Although Jesus was your guest, you did not greet Him with a kiss.  Although Jesus honored you by reclining at your table, you did not honor Him by anointing Him with oil.  This so-called despicable sinner, on the other hand, washed Jesus’ feet with her tears.  Even though you did not greet Jesus with a kiss on the cheek, she graced His feet with a shower of kisses.  You might have foregone anointing Jesus with oil, but she did not spare her ointment.  Why?  Love.  Much love.  Oh, she may have been a great sinner, but this unnamed woman didn’t need any parables from the lips of Jesus to open her eyes.  Five hundred denarii is not only a great debt, it is a burden that was drowning her.  And she knew it.  But Jesus came to cancel her debt.  And she loved Him for it.  Greatly!

A Larger Debt

I think of we are honest with ourselves, we would have to admit that this sinful woman would probably put most of us to shame.  Ask yourself, would you have the courage to enter Simon’s house full of Pharisees?  Would you have the humility to wash Jesus’ feet with your tears?  Would you have the generosity to anoint Him with your most valuable possession?  Before we can answer these questions, perhaps we should refer to Jesus’ parable.  If Jesus used it to teach Simon, it certainly won’t hurt us to be posed with the same question.

41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?”

I don’t know what this parable did for the heart of Simon, but his lips gave the right answer.  “The one, I suppose, for whom he cancelled the larger debt.”

Do you recognize your debt?  Do you recognize your inability to pay your debt?  Do you realize how much you have been forgiven of?  Does your love for the Savior reflect your understanding of your larger debt?  When you were dead in your sins the love of God saved you.  May the world see that you love much because you have been forgiven much.

47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.” – Luke 7:47-50

Kept In Heaven

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3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. – 1 Peter 1:3-5

Dose of Reality

Every so often we need a good dose of reality.  Life on earth, which too often feels more like existence, is so full of problems and anxieties.  Death and decay are a part of our daily existence.  We are often so overwhelmed with the worries of the world that we cannot see clearly.  When we are young we worry about our future.  As we age we wish we could bury the mistakes of our past.  When we are young we are filled with lofty notions of changing the world.  As we age we are saddened by the “worlds changes”.  The aches and pains that come with age are nothing more than a not so friendly reminder that this world is not our home.  Life and age have a way of reminding us we are dust and to dust we will return.  But dust isn’t our end.  It is not the final word.

When Peter wrote to the church they were under considerable persecution.  Their sufferings and their worries were real.  Peter did not try to deny them.  He did, however, want to give them a good dose of reality.  The dark clouds may block our view of the sun, but the sun is still in the sky.  It is good to be reminded of the Truth of God’s Word so that we can have our hope rekindled even in the darkest of days and the greatest tempest.  When we are “down”, what can me more uplifting than to be reminded that our inheritance is kept in heaven?

Encouragement

Look closely how Peter chose to encourage his troubled brothers.  Although they were dispersed, he begins his letter by reminding them in the first two verses that they are God’s elect, according to the foreknowledge of God the Father.  He also reminds them that they have been sanctified by the Spirit and sprinkled (cleansed) by the blood of Christ for obedience to Jesus their Savior.  Did the blessings of the Trinity make them immune from suffering?  Obviously not.  But in the midst of their dispersion and their trials Peter prays that Grace and Peace would be multiplied to them.  And then he proceeds to praise God for their living hope.

Need a dose of reality today?  Look how Peter describes your regeneration.  Our hope isn’t in a a world marked by death and decay, it is a living hope anchored in the reality of the resurrection of Christ.  Death couldn’t hold Him and decay would never touch his body.  Because sin could not contaminate our Savior, it cannot touch our inheritance.  Notice how Peter describes it.  It is imperishable, undefiled, unfading, and kept in heaven.  For YOU!!

Imperishable

Our inheritance is imperishable.  It will not rot or decay.  Paul tells us in First Corinthians chapter nine that athletes vigorously train and discipline their bodies in hopes of obtaining a wreath that is perishable, but as Christians, our reward will be a wreath that is imperishable.  In chapter fifteen of the same letter, the great resurrection chapter, Paul goes on to tell us that what is perishable cannot inherit what is imperishable.  Therefore, we as Christians, will be changed.  In the twinkling of an eye our perishable bodies will become imperishable and our mortality will become immortality.  Then we will say, “O death, where is your victory?  O death, where is your sting?”  Our inheritance is imperishable!!

Undefiled

Our inheritance is undefiled.  It is not compromised.  It is pure, morally and religiously.  It must be to be in heaven.  In Hebrews chapter seven, when writing of Christ our great high Priest, the author tells us that He is holy, innocent, unstained, separated from sinners and exalted above the heavens.  When James, the brother of Christ, wrote about religion that is pleasing to God, he said it is pure and undefiled (James 1:27).  When John wrote about Heaven, he said this; “But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life” (Revelation 21:27).  Our inheritance is undefiled!!

Unfading

Our inheritance is unfading.  It will not age or wither.  Later in chapter one Peter reminds us that our regeneration is from the imperishable Word of God which he contrasts to our flesh.  He compares our temporal flesh with grass and the flower of grass which wither and fall (1 Peter 1:23-24).  Later Peter encourages us that when Christ, the chief Shepherd comes, He will reward us with a crown of glory that is unfading (1 Peter 5:4).  Our bodies may age and our health may wither, but not our inheritance.  Our inheritance is unfading!!

Our inheritance is kept in heaven.  Think about that!! Our inheritance is in heaven where sin and it’s consequences can not touch it.  Our inheritance will know no death.  It will know no pain.  It will know no tears.  It will not be acquainted with persecution, stress or anxiety.  It is eternally out of reach of everything and anything that might contaminate it or compromise it.  Our inheritance is secure.  Christ Himself tells us that we need not fear the destruction of moths or rust or the threat of thieves.  They are confined to the realm of dust, they have no place in heaven where our treasure is kept.

The best thing about our inheritance kept in heaven is that it is waiting for us.  Like the dispersed Jews Peter addressed his letter to, we are not home.  But we will arrive there.  The Trinity will see to it.  As Peter has reminded us, the Father has elected us, the Spirit has sanctified us, and the Son has sprinkled us.  We have a living hope because of our living faith, given to us by the mercy of God.  Peter tells us not only that our inheritance is kept in heaven for us, but also that we “by God’s power are being guarded through faith for a salvation ready to be revealed in the last time”.

How is that for a dose of reality?  We have a living hope because we have a living Savior.  While our inheritance is being kept in heaven, we are being guarded here on earth by God until we arrive safely home!

Joseph’s Hand

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Joseph
4 “I myself will go down with you to Egypt, and I will also bring you up again, and Joseph’s hand shall close your eyes.” – Genesis 46:4

You hold with great fondness the memories of Joseph’s birth.

How could you not? The firstborn son of Rachel, the love you toiled so long for. A lot of heartaches preceded Joseph’s birth. Your own brother accused you of stealing his birthright. In fear you fled your home to make a new life. You were deceived by your father in law and tricked into marrying his daughter you did not love. When your marriage with Rachel was consummated, you found that her womb was barren. At least for a time. While Leah was bearing you children, Rachel was living in grief. But no longer.

As Rachel beamed, you held Joseph for the first time.

Coyly you counted his toes and fingers thinking Rachel didn’t know that you were taking inventory. Her slight blush betrayed that she had beat you to it. As you enveloped his tiny hands in yours, you were mesmerized by his eyes as your souls connected. What can compare with new life?

It wasn’t long before little Joseph could tightly grip your finger in his little hand. When it was time to take his precarious first steps you held his little hands and guided him. You held your breath with every tiny step he took as if breathing on him might topple him. Love may be exhilarating, but it isn’t always logical.

Your love for Joseph caused you to make an unwise decision.

You gave him a special coat. In showering him with your special affection, you placed a wedge between Joseph and his brothers. A wedge that was driven deeper by Joseph’s dreams. We need to show our children love, but there is no place for favoritism. It creates an environment in which every one loses. A lesson you should have learned from your own childhood. But some lessons are harder learned than others.

You have learned a lot of life lessons since you last saw Joseph.

Lessons that have matured you and made you wiser, but none that have served as a balm for your loss. You vividly remember your last exchange with Joseph. You asked him to go and check on his brothers as they were pasturing the flock near Shechem. You placed his special robe on him and watched him take his staff in hand as he walked out in pursuit of his brothers in obedience to your request. Never to return and grace the threshold of your home.

Although Joseph never returned, his special coat did.

Bloodstained and drenched with deception. The old deceiver was now the deceived. As you held the stained coat your tears mingled with the blood stains. With a grief beyond words you envisioned Joseph mauled by a wild animal. Certainly his young hands bravely resisted before they finally succumbed to the savage beast. And now they are at rest. Never to be touched or to touch again. Poor Joseph. First Rachel and now you? What can compare with the sting of death?

How many seasons have come and gone since you shared your love?

Benjamin is by your side but his presence is as much a reminder of your loss as anything else. To protect your heart you stopped giving it away. Unfortunately when you barricaded your heart you made yourself a prisoner. In order to protect yourself from the rain and storms you have shut out the sun. Is such a live worth living? Is such a life worth preserving?

Little did you know how your heart would be revived. In the midst of a drought and surrounded by bare cupboards the unthinkable happened. As you awaited the arrival of your sons bearing food from Egypt, your front door was practically torn off it’s hinges. In rushed your sons with much more than physical sustenance, they brought a balm for your soul.

Joseph is alive!!

While you stopped living, Joseph was alive and well. The hands that you thought stilled were anything but. Joseph’s hands knew the feel of a cold pit. They knew the restriction of Midianite chords. They knew the responsibility of Potiphar’s house and field. They knew the betrayal of Potiphar’s wife. Joseph’s hands were acquainted with the cold bars and rough stocks of an Egyptian prison. But the prison would give way to Egyptian power. As second in command Joseph’s hands would save Egypt from starvation. In the process, you and your sons would be saved as well. While you stopped living and loving, Joseph’s hands were never stayed.

Life is full of lessons.

What your sons intended for harm, God worked out for good. While Joseph was dead to you, he was in the service of God. Far from being mauled by a beast, Joseph was under the protection of his heavenly Father. When you deceived your father by disguising your hands, God was not deceived. God knows the hands of his children. When you fled from the presence of your brother, you were never removed from the presence of God. There isn’t a place on earth we can run to where God isn’t present. When you wrestled with God at Jabbok, God humbled you with a limp and blessed you. When you returned to Esau, God prepared the way. He always does.

When you learned of Joseph’s supposed death, you refused to be comforted and resolved to mourn until you joined him in the grave (Genesis 37:35). God had other plans.

Time is running out Jacob.

God is sovereign. Live in faith. Don’t be afraid to live and love. Don’t shut out the sun. Don’t worry. When God calls you home, “Joseph’s hand shall close your eyes”. And when you open them, Jesus’ arms will welcome you home.

What can compare with new life? Certainly not the “sting” of death!

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How to Handle Persecution

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David and Goliath

40 Then he took his staff in his hand and chose five smooth stones from the brook and put them in his shepherd’s pouch. His sling was in his hand, and he approached the Philistine. – 1 Samuel 17:40

What do you do when a giant taunts you and your God? Would it make a difference how you answer that question knowing that the giant is over nine feet tall? What if in addition to his great size advantage he also has much more fighting experience? In addition, he is well armed. This specific giant, as we all know as Goliath, wore into battle armor that weighed 125 pounds. Keeping in mind that at the time Goliath lived, the average man was about five and a half feet, his stature would have been that much more imposing. But Goliath wasn’t just physically imposing, he had a mouth to match his stature. Large and vocal. Seems to be a common trait of the enemies of God. But God has an answer for defiant giants. Smooth stones.

When young David saw Goliath, he wasn’t intimidated by his size.

When young David heard Goliath, he didn’t shrink back from his threats. To David, Goliath was a tool of Satan who had no right to defy the Lord’s army and needed to be silenced. Plain and simple. When King Saul tried to equip David with his personal armor David declined.  Instead, he wanted a tested weapon; his sling and stones. So to the brook he went and chose five smooth stones. With a stone in his sling and four in his shepherd’s pouch, David approached Goliath. With one “shot” Goliath was face down on the ground. Dead.  Silent.  Never to defy the army of the Lord again. But Goliath wouldn’t be the only giant in David’s life.  Fortunately, David still had his sling.  And he still had four smooth stones. But most importantly, he placed himself in the hands of the God whose reputation he was so jealous of.

37 And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” – 1 Samuel 17:37

Before he battled Goliath, David was rebuked by his eldest brother who accused him of presumption and an evil heart. After his defeat of Goliath, he was the target of Saul’s jealousy.  A jealousy so great that his life was threatened. When Saul killed the priests at Nob for aiding David, David had to battle a conscience that felt responsible for their deaths. When wronged by Nabal, David had to battle his own temper that would have resulted in the killing of Nabal if not for the intervention of Nabal’s wife Abigail.

David fought many battles….

His hands shed much blood. But perhaps the greatest giants he faced were not external, but internal. David’s greatest demon may have been lust. David had multiple wives, but his sin with Bathsheba, which led to the death of her husband, may have been his most difficult battle.  A nine-foot giant approaching him with great armor he could defeat. A pretty woman bathing was too much for him.  If only he would have lifted his eyes from Bathsheba to heaven.  The Lord who delivered him from the paw of the lion and the paw of the bear and the defiant giant Goliath could have delivered him from the temptation of Bathsheba. God knew Goliath wasn’t the last giant in David’s life.  There was a reason David chose five smooth stones from the brook.  God is well acquainted with Goliath’s family.

As we read about David’s life we are introduced to more giants.

Second Samuel chapter 21 records a subsequent battle with the Philistines in which Ishbi-benob, one of the descendants of the giants sought to kill King David but was instead defeated by Abishai.  The same chapter records another descendant of the giants who was known for having six fingers on each hand and six toes on each foot. This giant was defeated by Jonathan, David’s nephew.  And then the chapter closes with this sentence:

22 These four were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. – 2 Samuel 21:22

When David went to face Goliath, he chose five smooth stones from the brook.  I doubt that he knew these four other giants were in his future, but the God whose reputation he was so passionate about did.  As David stood over Goliath reveling in his victory, he had enough smooth stones in his shepherd’s pouch to defeat the remaining giants in Gath. What an important lesson for all of us. When we are confronted by life’s giants, there will always be a sufficient supply of smooth stones in our shepherd’s pouch to fight and defeat them.  There are more than enough smooth stones in God’s brook to replenish the supply if we ever think we are running out of ammunition.  God delights in delivering us from our enemy.  He has given us weapons that are battle tested.  He has given us a suit of armor that fits. Our responsibility is to put it on and stand firm (Ephesians 6:10-20).

Are you currently facing a giant in your life?…

Is he taunting you? Is he intimidating you? You know the Truth. You have the Spirit. You have been liberated by the Gospel. God has given You the shield of faith. You are a child of the God who knows every giant you will ever confront. Pick up your sling. Pull out one of the smooth stones and God will make sure Goliath ends up face down at your feet. Don’t worry about Goliath’s brothers, cousins or sons. God has their number as well.  Never lose sight of whose battle it is. Whether it is the paw of a lion, the paw of a bear or the hands of a defiant giant, God is always more than able to deliver us.
4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. – 1 John 4:4

Thanks so much for reading the things God is laying on my heart. I love the story of David and Goliath and all the practical truths we can take away from it. If you are interested in reading more of my writings make sure to check out…

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Temple Shame

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Daily Devotions

10 “As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities; and they shall measure the plan. – Ezekiel 43:10

Faith Exercised

When Abram was childless and beyond the age of childbearing, God told him to go outside and look up at the night sky and count the stars if he could.  God then promised Abram that despite his age and currently empty quiver, his offspring would be as numerous as the stars he was gazing at.  As incredulous as this promise must have sounded to Abram, he believed God nonetheless…

…..And then we are told that Abram’s belief was credited to him as righteousness.  But God not only promised Abram descendants, He also promised to give his descendants land to possess.  A covenant God confirmed with a sacrifice…

Faith Tested

The faith of Abram recorded in Genesis chapter 15 would be greatly tested in Genesis chapter 22.  After Abram’s promised son was born, it was time to see if Abraham’s love of God was superseded by his love of his son Isaac.  The test was one most of us would fail (most days).  God asked Abraham to take Isaac and sacrifice him on Mount Moriah.  Abraham obediently took his only son, “the son whom he loved”, as Genesis emphasizes, and proceeded to Moriah to carry out the sacrifice.  With his only hope for countless offspring laying on the altar, and a knife lifted skyward in his hand, God intervened.  He had seen enough.  A ram caught in a thicket would replace Isaac as the sacrifice.  James tells us that the faith of Abraham was proven by his willingness to sacrifice his only son.  Tradition tells us that the location of this sacrifice would hold great significance for the Jewish people.  We know it today as the Temple Mount.

Temple Mount

After King David brought stability to the land, he desired to build a permanent temple to replace the tabernacle.  Why should God “reside” in a tent when the King was living in a luxurious home of cedar?  Ironically, God told King David that he was not to build the Temple as he had shed too much blood as a man of war.  Instead, his son Solomon who would reign in peace was to build the Temple.  With large quantities of gold, silver, bronze, and iron, Solomon oversaw the construction of a majestic temple on the Temple Mount, where Abraham had placed Isaac on the altar.  Solomon had built the Temple as a “house for God’s name” as God had charged his father David.

Here, where Abraham’s faith was tested, the nation of Israel would “exercise” their faith.  Here, they would offer their sacrifices.  Here they would gather for prayer.  Here they would assemble for worship.  After years of wandering and warring, the Temple represented stability.   God’s children could finally settle down and rest.  God had assured them they would be His people, and He would be their God.  And now their God had a “home” in the land He promised to Abraham.

The Temple

For the Jewish people, the Temple was more than just the center for public worship, it was in many ways their source of identity.  Being the most sacred site in Jerusalem, it was the “nucleus” of Judaism.  Living under the New Covenant it is difficult for us to relate to its significance, but before Pentecost, if you wanted to “experience” God you would most likely go to the Temple.  It was here that God met with His people.  With the Holy of Holies, the ark of the Covenant, the altar, etc. one could “sense” the presence of God.  As we looked at in the last devotion, this helps us to put into perspective Ezekiel’s vision of God departing the Temple.  But this wasn’t the only vision God gave Ezekiel pertaining to the Temple.

In Ezekiel chapter forty, Ezekiel encounters a man whose appearance is like bronze who is holding a measuring rod.  This man explains in great detail to Ezekiel the plans for a new Temple.  For three chapters, Ezekiel shares the details of this new Temple, and then at the beginning of Chapter 43, he is given a vision of God returning to the Temple.  Then Ezekiel records what God spoke to him.

“Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever. – Ezekiel 43:7

Temple Shame

There is great debate regarding the Temple of Ezekiel’s vision.  Some believe the Temple will be the Millennial Temple.  Some believe this passage is not to be taken literally but spiritually.  Some believe this is God’s ideal for a Temple.  I am going to avoid the controversy and simply look at the purpose God had in asking Ezekiel to share this incredibly detailed vision of this majestic Temple and God’s filling of it with His glory; “that they may be ashamed of their iniquities.”  That was God’s desire.  That is why He gave Ezekiel this vision and asked him to share it with the people.

There was a large chasm between how things were and how God intended them to be.  God’s presence had left the current Temple because its destruction was imminent due to the sins of Israel.  There are harsh consequences to our sins, but is there a corresponding shame?

Under the cloak of grace, it is easy to dismiss our sins.  It is easy to be casual about them.  But what is their cost?  Look at Jesus’ Temple.  Glance at His nail-scarred hands and feet and His pierced side.  Look at the crown of thorns.  Listen to His cry of forsakenness as the Father has to look away from our sins that He bore.  Is there a sense of shame?  On the altar of Calvary’s cross, the Lamb of God’s was sacrificed.  As His life was ebbing away, his blood was staining the cross and purifying our souls.  His dying blood would germinate the church.  The heart of Christ was broken so we could be given new hearts.  The heart of Christ was stilled, so we could truly live.

It is more difficult to dismiss our sins when we see their real cost.  The first step in experiencing the “fullness” of God is a shame for our iniquities.

“Describe to the house of Israel the Temple, that they may be ashamed of their iniquities.”

Will Ezekiel’s Temple ever be constructed?  I don’t know, but it won’t be in heaven.  Nor will there be shame there.

22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. – Revelation 21:22

 

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When The Glory Departs

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18 Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them. – Ezekiel 10:18-19

Good-Bye

It was time to say good-bye.  God did not want to overstay His welcome.  Israel had what would appear to be an easy choice before them.  They could choose between the presence of God or the judgment of God.  They chose the latter.  God had warned them of the consequences of idolatry.  They did not take Him seriously.  Despite the warnings of the Prophets like Jeremiah and Ezekiel, the people assumed they were immune from devastation because of God’s presence among them (Jeremiah 7:4).  Little did they imagine God would remove His presence.  But that is what Ezekiel records in this passage.  In his vision, God tells a man in fine linen to fill his hands with burning coals from between the cherubim and scatter them over the city.  The burning coals that the Seraphim used to purge Isaiah’s unclean lips would now be used to judge Jerusalem.  It is scary when God leaves us to wallow in the consequences of our sins.

With You

“I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. 4 I myself will go down with you to Egypt, and I will also bring you up again, and Joseph’s hand shall close your eyes.” – Genesis 46:3-4

God spoke to Abraham, Isaac, and Jacob.  He made a covenant with them.  He promised them a land.  Egypt wasn’t it.  Despite the fact that Joseph was in Egypt, Jacob was reluctant to make the journey.  But God promised Jacob that He would “personally” accompany him on the journey and in time, bring him back again.  The promise of His presence was good enough for the aged Jacob.  Down to Egypt, he went.

11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” – Exodus 3:11-12

I Am

With the passage of time, the work of Joseph was forgotten and favor became slavery.  As promised, the nation of Israel grew while in Egypt, but their growth became a threat.  Out of their dread for the Israelites, the Egyptian’s decided to “afflict them heavy burdens” and “made their lives bitter with hard service”.  Under this oppression, the people of Israel groaned and cried out for help.  God heard their cry for rescue, and remembered His covenant with Abraham, Isaac and Jacob.  “God saw the people of Israel—and God knew” (Exodus 2:25).  Rescue was coming in the form of Moses.  But first God had to encourage Moses with the promise of His presence.  The great “I Am” who accompanied Israel down to Egypt would now go with Moses to deliver the nation of Israel from there.  Back to Egypt Moses went.

6 Say therefore to the people of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. 7 I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians. 8 I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.’” – Exodus 6:6-8

Shekinah Glory

The Israelites groaned for deliverance, but when the deliverer came, they did not believe him.  God tried to alleviate their fears with His promised presence, but their spirits were broken because of their harsh slavery.  Ready or not to believe, after a series of plagues manifesting the power of God, out of Egypt Israel would go guided by the Shekinah Glory.

51 And on that very day the Lord brought the people of Israel out of the land of Egypt by their hosts. – Exodus 12:51

As a pillar of cloud by day, to block the heat of the sun, and as a pillar of fire by night, to provide heat and light, God led His people.  They needed guidance and comfort.  His presence provided both.  When the Egyptians pursued them to the Red Sea, they needed safe passage and protection.  God told them to fear not, to stand back, and to witness the salvation of the Lord.  The same waters that parted for the Israelites drowned the Egyptians.  The salvation of the Lord is an awesome thing to witness.

Promised Presence

8 And let them make me a sanctuary, that I may dwell in their midst. – Exodus 25:8

God gave the Israelites water from the rock.  He gave them manna from Heaven.  He gave them the law at Mount Sinai.  Now it was time for the promise of His presence.  When He gave Moses the Law, God also gave him the plans for a sanctuary.  The sanctuary would reflect the holiness of God.  It would be a place of sacrifice and worship.  Although the plans were made by God, the people would have to donate their money for its construction.  Although the tabernacle was modest, it laid the groundwork for the future Temples.  Items of spiritual significance such as the Ark of the Covenant, the Mercy Seat, Table for Bread, and the Golden Lampstand would be housed in the tabernacle.  But most important to the Jews was the fact that God would dwell in their midst.  At least it should have been.

When God Leaves

21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.  24 Therefore God gave them up in the lusts of their hearts to impurity…26 For this reason God gave them up to dishonorable passions…28 And since they did not see fit to acknowledge God, God gave them up to a debased mind… – Romans 1:21-24a, 26a, 28a

As the nation of Israel learned, it is scary when God leaves us to wallow in the consequences of our sins.  The humble wilderness tabernacle eventually gave way to the majestic Temples built by Solomon and Herod.  Each of which would be destroyed by Israel’s enemies.  Both destructions were forwarned by God despite the disbelief of the Israelites.  Ezekiel’s vision of the Glory of God leaving the Temple reminds us of the consequences of sin.  Romans chapter one shows us just how depraved men can become when God removes his intervention from their lives.  Knowing our propensity towards “futile thinking” and “foolish hearts” makes us thankful for the work and words of Christ and the indwelling of the Holy Spirit.

16 Do you not know that you are God’s temple and that God’s Spirit dwells in you? – 1 Corinthians 3:16

5 “I will never leave you nor forsake you.” – Hebrews 13:5b